Though not often consciously recognised, perhaps this is the great pleasure of summer, to watch the earth, the dead particles, revolving themselves into the living case of life, to see the seed-leaf push aside the clod and become by degrees the perfumed flower. From the tiny mottled egg come the wings that by-and-by shall pass the immense sea. It is in this marvellous transformation of clods and cold matter into living things that the joy and the hope of summer reside. Every blade of grass, each leaf, each separate floret and petal, is an inscription speaking of hope. Consider the grasses and the oaks, the swallows, the sweet blue butterfly—they are one and all a sign and token showing before our eyes earth made into life. So that my hope becomes as broad as the horizon afar, reiterated by every leaf, sung on every bough, reflected in the gleam of every flower. There is so much for us yet to come, so much to be gathered, and enjoyed. Not for you or me, now, but for our race, who will ultimately use this magical secret for their happiness. Earth holds secrets enough to give them the life of the fabled Immortals. My heart is fixed firm and stable in the belief that ultimately the sunshine and the summer, the flowers and the azure sky, shall become, as it were, interwoven into man's existence. He shall take from all their beauty and enjoy their glory. Hence it is that a flower is to me so much more than stalk and petals. When I look in the glass I see that every line in my face means pessimism; but in spite of my face—that is my experience —I remain an optimist. Time with an unsteady hand has etched thin crooked lines, and, deepening the hollows, has cast the original expression into shadow. Pain and sorrow flow over us with little ceasing, as the sea-hoofs beat on the beach. Let us not look at ourselves but onwards, and take strength from the leaf and the signs of the field. He is indeed despicable who cannot look onwards to the ideal life of man. Not to do so is to deny our birthright of mind.—'The Life of the Fields': The Pageant of Summer.
The fervour of the sunbeams descending in a tidal flood rings on the strung harp of earth. It is this exquisite undertone, heard and yet unheard, which brings the mind into sweet accordance with the wonderful instrument of nature.—' The Life of the Fields': The Pageant of Summer.
Many times the bees have returned to their hives, and thus the index of the day advances. It is nothing to the greenfinches; all their thoughts are in their song-talk. The sunny moment is to them all in all. So deeply are they rapt in it that they do not know whether it is a moment or a year. There is no clock for feeling, for joy, for love . . . Each moment, as with the greenfinches, is so full of life that it seems so long and so sufficient in itself. Not only the days, but life itself lengthens in summer. I would spread abroad my arms and gather more of it to me, could I do so. —'The Life of the Fields': The Pageant of Summer.
Let not the eyes grow dim, look not back but forward; the soul must uphold itself like the sun. Let us labour to make the heart grow larger as we become older, as the spreading oak gives more shelter. That we could but take to the soul some of the greatness and the beauty of the summer!—'The Life of the Fields': The Pageant of Summer.
I cannot leave it; I must stay under the old tree in the midst of the long grass, the luxury of the leaves, and the song in the very air. I seem as if I could feel all the glowing life the sunshine gives and the south wind calls to being. The endless grass, the endless leaves, the immense strength of the oak expanding, the unalloyed joy of finch and blackbird; from all of them I receive a little. Each gives me something of the pure joy they gather for themselves. In the blackbird's melody one note is mine; in the dance of the leaf shadows the formed maze is for me, though the motion is theirs; the flowers with a thousand faces have collected the kisses of the morning. Feeling with them, I receive some, at least, of their fulness of life. Never could I have enough; never stay long enough—whether here or whether lying on the shorter sward under the sweeping and graceful birches, or on the thyme-scented hills. Hour after hour and still not enough. Or walking, the footpath was never long enough, or my strength sufficient to endure till the mind was weary. The exceeding beauty of the earth, in her splendour of life, yields a new thought with every petal. The hours when the mind is absorbed by beauty are the only hours when we really live, so that the longer we can stay among these things so much the more is snatched from the inevitable Time. Let the shadow advance upon the dial —I can watch it with equanimity while it is there to be watched. It is only when the shadow is not there, when the clouds of winter cover it, that the dial is terrible. The invisible shadow goes on and steals from us. But now, while I can see the shadow of the tree and watch it slowly gliding along the surface of the grass, it is mine. These are the only hours that are not wasted—these hours that absorb the soul and fill it with beauty. This is real life, and all else is illusion, or mere endurance. Does this reverie of flowers and waterfall and song form an ideal, a human ideal, in the mind? It does; much the same ideal that Phidias sculptured of man and woman filled with a godlike sense of the violet fields of Greece, beautiful beyond thought, calm as my turtledove before the lurid lightning of the unknown. To be beautiful and to be calm, without mental fear, is the ideal of Nature. If I cannot achieve it, at least I can think it—'The Life of the Fields': The Pageant of Summer.
So trustful are the doves, the squirrels, the birds of the branches, and the creatures of the field. Under their tuition let us rid ourselves of mental terrors, and face death itself as calmly as they do the livid lightning; so trustful and so content with their fate, resting in themselves and unappalled. If but by reason and will I could reach the godlike calm and courage of what we so thoughtlessly call the timid turtle dove, I should lead a nearly perfect life. —' The Life of the Fields': The Pageant of Summer.
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